2012/11/09

Mary Wollstonecraft Analysis of Feminist Arguments

..to the century." [1] Her next premise holds that instructional activity socializes students in those prevailing attitudes. As Wollst adept and only(a)craft states, "Men and women [are] educated, in a great degree, by the opinions and manners of the society they live in." [2] She concludes that education fag endnot change until the opinions and values of society change. Therefore, she can make the account that "education...cannot work the wonders which some sanguine writers have attributed to it." [3]

The end of the separate presents a contrasting argument about the power of adult male modestness, which she dissociates from education. She states that pure "reason," as opposed to education, can allow one to "become virtuous." [4] Her conclusion receives support from a negative argument-that if one human being was created intrinsically evil, then no reason exists for belief in God (or alternati


These arguments represent a sample of Wollstonecraft's contributions to feminist philosophy. Her work certain after thinkers, from the early suffragists like Susan B.
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Anthony to radical feminists like Gloria Steinem, and clay relevant today.

Wollstonecraft addresses a different topic in the later chapter "Observations on the state of degradation to which woman is reduced by unhomogeneous causes." In one passage, she argues that women are demeaned by the various rituals of common courtesy practiced by men (her examples embarrass holding doors or picking up dropped objects). She adopts the premise that women can easily perform the same activities with a minimum do of effort, perhaps "only mov[ing] a pace or two." [5] past she states that men only engage in courteous behaviors to frame the "superiority" of their sex. She emphasizes this point with a rhetorical fl
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