Four Seasons of Manuela

She is not merely stand up in the historical shadow of Bolivar, but instead teamed with him as two powerful individuals working for a single purpose. Von Hagen plane makes it clear that Saenz was deep into political action long beforehand she became personally involved with Bolivar as lover and confidante.

Saenz was a particle of the upper echelons of society as the wife of a merchant vessels magnate in Peru. However, she was also involved in efforts to consider down the Spanish Viceroy in Lima with basal conspiracies. Her husband discovered her secret and demanded she stop, "and that meant trouble, the first real jailbreak in the marriage. For no one ever really tell Manuela to do anything" (23).

When war hero Bolivar returned from victories over the Spaniards and traveled with Quito, he and Saenz met for the first time, although Von Hagen's account sounds very romanticized: "Manuela leaned forward in sudden excitement. This was he at last---the greatest man on he continent, the embodiment of all her dreams, her high enthusiasm, the cause for which she had fought so long." She throws a laurel at him, meaning it to land at his feet, but it hits him in the head. He looks up angrily, then sees Saenz, "her non-white eyes wide and luminous, the skin flushed a obtuse red, the white hands pressed to her white breast where hung the well-off emblem of the Sun" (28-29). Again, we should keep in mind that the indite is engaging in much imaginative con

The treeless wind-swept puna swarmed with royalist cavalry, and Manuela was in danger from them every foot of the way. she knew that she was high on the proscribed lists; that, charhood or no, she would dangle from a gibbet should she be captured (108).

They officially met briefly there aft(prenominal). She was 24, he was 39. Both were married. Bolivar was not merely attracted to the vivacious and vitriolic Saenz, for he also knew close to "her important place in the variationary movement" (Von Hagen 37). They immediately began a love matter: "Two revolutionaries exchanged their burning kisses" (44). But Bolivar was not about to lose himself entirely in a single conflict with a single woman: "Manuela was mere woman, and he was after bigger game; he was out to seduce a continent" (44).

The essential revolutionary groundwork---intelligence, organization, fund-raising---which Saenz accomplished is evidenced again and again by Von Hagen. He leaves no doubt that this woman was crucial to the movement on those very practical terms.

Manuela was infallible now. In Lima, she had organized the women into war units; she had collected money to pee-pee ships; she had managed a stand-to-house canvas for cloth for uniforms. Here in her native land she drew on that experience. . . . Every house was turned into a factory where noblewoman and Indian consideration worked side by side on uniforms for the new army. consequently there was the collection of money . . . for the financing of the next campaign (44).

To the end she stood by Bolivar, and in doing so stood foursquare for the revolution and its ideals. Does this mean that Bolivar could not have accomplished what he did in the name of South American liberation if she had not been his lover and confidante? Does it mean that South American history would have been otherwise than it was had she been a happy housewife instead of an independent woman and revolutionary? We cannot know the answers to these questions. However, Von Hagen has convinced this reader tha
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